Thursday, March 05, 2009


What is “false doctrine?” At first glance, this question appears to be easily answered. False doctrine is the opposite of true doctrine. Now, that is a correct answer—but there is more that is demanded of such a question. For instance, if a man teaches something that is incorrect because of a mistaken concept of, let’s say, the gathering of the animals into the ark—by saying that ALL the animals were in pairs, by twos only (when it is clear that there are two divisions of the groups-by twos and by sevens.) But the point of this is—is the man that is unlearned, for the moment, teaches “by twos only” a false teacher? He is in error but is the “false teacher” label truly deserved? Is this preacher an anti-Christ?

I think that we shall see that there are degrees and nuances for those that are correct on salvific points and err in some way in other non-salvific doctrines. Even though there may exist a measure of error in some non-salvific teachings (of which we might all be surprised to learn that we ALL fall into such a group -- yes sir, I am certain there are points in which we all err) it does not make that teacher one that is inspired by demons. However, there are those teachers that are demon-inspired and teach “doctrines of devils.” These teachers ALWAYS broach salvific doctrine. These are the ones Paul addressed as “preaching another gospel, which is not another.” These teachers are false teachers—These doctrines, and many others like them, are doctrines of demons, and those that are used in such a way are truly false teachers—they are anti-Christ in nature. Also doctrines taught that lead men to destruction, such as worldly acceptance, are doctrines of destruction because they led men astray—“Without holiness no man shall see the Lord…”

When we look into 1 Cor. 3: 10-17

we see a clear distinction of the differences in teachers:1Co 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ. 1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward. 1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

(1) There are the teachers who build with gold, silver and precious stones.
(2) There are the teachers who build with wood, hay, and stubble.
(3) Then there are the teachers who destroy the temple of God.

The first teacher, his lesson, is using true doctrine and stands the test. The second teacher’s lesson has used improper (incorrect) material, or at least some of his material was incorrect, that will not stand the test—this teacher has erred somewhat in his lesson. The last teacher is a continual destroyer and is destroyed himself—this teacher is a true false teacher in that he teaches doctrines of devils that destroy men (a false salvation).

The bottom line is; IF the doctrine taught is in error and that error causes the destruction of a soul then that doctrine is false—and is taught by a false teacher. IF the doctrine taught has certain inaccuracies unknowingly to the teacher but was not a destroyer of souls and that teacher teaches true salvific doctrines then that teacher is a “mistaken teacher” and not a true “false teacher” as those which receive the wrath of God.We, of course, do not condone even “mistaken teachers” yet we ALL have been mistaken teachers and will be again—we should, however, seek doctrinal purity with our whole heart. We as preachers need not only to preach and teach but also to receive preaching and teaching from others-there is safety in an honorable and instructive brotherhood.